78. Man crushed by the apparatus

The audio recording is available at https://youtu.be/g0K4XvaHjSw .

The apparatus, the institution exist to maintain the religious or secular power system. In the past, human societies were hierarchically organized. At the top of the hierarchy stood the spiritual leader, the initiated commander, beneath him were the executive leaders, then the executors (soldiers), and at the very bottom were the uninitiated mass people. For example, in Hinduism, there were the brahmana, ksatria, vaisa, and sudra layers or castes. In earlier European kingdoms based on hierarchy, at least until the fourteenth or fifteenth century (before the rise of the liberal modern era, now known as globalization), there was a certain order, and society had the self-regulating vigilance necessary to maintain that order, where everyone knew their role and responsibilities. 

Modernity, having introduced equality, broke with this tradition and replaced order with the liberal system. The system was primarily directed against the Catholicism that had some form of order and the traditional peasant society. The sacred perspective was replaced by the profane one, leading to spiritual limitations, confinement, confusion, deviation — all the accretions that did not exist in hierarchical and traditional societies. We could also say that the more modern a society is from a material perspective, the more blind it is from a spiritual perspective, failing to notice, and not even wanting to notice, the disorder it causes. 

With secularization and the appearance of the liberal modern era, spiritual leaders disappeared from Europe, and only executors without authority remained. Unfortunately, among the executors of the power apparatus, there were even church leaders who, focusing on action (without spirituality), developed dogmas and systems that failed to provide answers to man’s intellect. The void was filled with role models, and they built the community of moral saints. Others, who gave their lives for their faith and Christianity, were excommunicated and declared heretics. Faith was confused with religion, and this mutant was called a creed. The process is especially noticeable in the Catholic Church’s responses to the reformation and in the dogmatic and strict decrees of the Trent Synod (1545-1563), where, as before, they did not recognize that the creed had no connection to Christian tradition or the Gospel. 

What they spoke about was done of power interests. The modern church's division, the reformation, which was driven by financial powers such as the non-pagan Fugger family and the Medici family, led to the redistribution of power in Europe and the gradual deterioration of church authority. The stages of this process can be seen starting from the Thirty Years' War (1618-1648), a religious war between protestants and Catholics, between the North and the South, in the 1789 freemason, liberal French Revolution, in the 1848 revolution, and the I. VW (also called the Great War) ended with the II. VW. Note: before the Thirty Years' War, religions had split into fractions, with the Protestant Union established in 1608 and the Catholic League in 1609. The Peace of Westphalia mostly restored the status quo of 1624. 

What followed was the era of spiritual terror, the communism planned as early as 1848. These events were orchestrated by the backstage powers using the apparatus under their control. The apparatus was served by emperors, kings, chancellors, revolutionaries, and party secretaries, and there were also those who were led by their subordinates, who manipulated them. There is generally little talk about the hidden power entanglements, such as the relationship between Luther and the non-pagan Fugger banking house, or how, with the eradication of the Romanov family, foreign banks were able to have the imperial family assets. 

In the development of the secular modern power apparatus, among others rational and materialistic personalities were involved e.g. Descartes, Newton, and Copernicus, who helped the backstage power designing such intellectual systems that made the exercise of power easy, reliable, and simple. The basic idea of the system was that, since human life is rational, reasonable, and linear, it could function as a machine or an apparatus. The absolute rational mind priority arose from the denial of the human spirit. The soul’s purpose was replaced by rationality. According to the developers of the theory, if there is no soul, there can only be mind. No one revealed that rationalism is a Pharisee behaviour that corrupts life and constantly urges hunger for life and action, so that human existence does not become clearer, truer, or more ordered, but more darker, miserable, and even inhumane. This dark age was called the Enlightenment. 

A sickness began, since manipulation has led to the teaching of the opposite of everything. This is the era of illness, just as it is today. Descartes, for example, used the Catholic Church’s model of action for his individualistic system, where continuous action was intensified to the point that he tried to mechanize and automate the system, including the judicial system, the education and teaching, the military, and the public administration. His principles greatly contributed to the breakdown of spiritual relationships, when things were reduced to administrative tasks. This is where the mechanization of the human being began, when the robot-like, administrative office worker emerged, who deals with affairs.