111. The third eye: Chapter 10 - Liberalism

 

A significant role in weakening our universal connection with the One and Only was played by the liberalism that can be traced back to the fourteenth and fifteenth centuries. Its formation time is more precisely outlined during the Reformation, as well as in nationalism based on equality, such as in the French Revolution of 1789, when driven by power interests the Jacobin and Girondist Masonic lodges compete each other. Revolutionary equality, fraternity, and liberty spread infectiously among nations seeking their own identity during the 18th and 19th centuries, e.g. the Romanians, Croats, Americans etc. The non-pagan basis of liberalism is quantitative, bodily equality. Those who created it forgot that the image and identity of the One and Only is not a number, not a quantity, but a soul, and thus quality, which cannot be equated with quantity. 

Qualitative equality means equality before the One, meaning that every soul has been invited to return. The potential, the possibility is open to every soul. It is up to us what we do: whether we return to the One or become lost. The qualitative soul cannot be counted or expressed in numbers, even though in the past, census managers determined the size of a settlement based on the number of souls it contained. If during a census only spiritual people were considered, an entire country could be in serious trouble. To this day, we don’t know what would happen, if for example a Catholic or Protestant Christian vote was combined with a Communist vote. Quantity and equality are also non-pagan liberal concepts. What liberals don’t tell us, or perhaps don’t even recognize, is that equality is the corruption of unity. The condition for unity is that the components—such as the human soul and the One—be different from each other, because difference provides unity. In duality if we can give up our doubts, we enter unity. Difference always resides in quality, not in quantity. Replacing unity with liberal equality is nothing more than robbing us of our spiritual unity with the One, which is called sin by religion. 

The essence of liberal societies is freedom, the primacy of irregularity, and the absence of limits. During the era of humanism, the ideology claimed, for example, that man should be freed from religious bonds. What is unclear, however, is how the free will that man received from the One—to decide which direction his life should take—can be a limiting factor. Liberalism, the ideology of free exploitation, the reduction of a man to a slave, played an important role in Western thinking. For example, one task of 19th-century American liberalism was to replace the labour force shortage caused by the lack of black labour with European workers. Thus, the "American Dream" (which was, in reality, the American nightmare) slogan was propagated, that is, the "land of unlimited opportunities," a fairy-tale world that had to be realized with European labour. The plan worked. 

Thanks to the Rothschild bank, by 1914, about one and a half million Hungarians had migrated overseas from our country. Particularly, the migration of unskilled labour was achieved by the backstage powers through forcing millions of people into deep poverty, for example, by promising them benefits, taking away their land, and giving it to the rich. Why are we surprised that the Americans became even richer, while the European immigrants became poorer than they had been at home? Those who noticed the trap, even if late, and wanted to return to Europe, did not eveb had fifty dollar for a ship ticket. Only a few were able to return home. Liberal worldviews that support equality, fear, and slavery were often sold to the ignorant masses as liberation from burdens such as religion, race, ethnicity, and more recently, the fashionable spread of the idea on free gender identification. According to the liberal thesis, man is at the centre (humanism), and all factors that inhibit his success must be removed. What is unclear is how the man should succeed, and why factors, such as free will, decision-making, intelligence, love, self-determination, helpfulness, etc.—everything that distinguishes man from animals—are considered inhibiting factors. If our free will is an inhibiting factor, then non-pagan liberal governance treats us on the same level as animals. 

The developed version of liberalism is post-liberalism, where man is encouraged to live only for today because there is no tomorrow. He should constantly buy, enjoy life, travel, live comfortably in idleness, so he can consume as much material as possible, at least as long as the supply lasts. This is hedonism, the age of bodily desires. In such individualism and decadence, man lives hopelessly, in fear, slavery, and nihilism. A good example is the Western, atomized, comfort-oriented society, where a person communicates with their colleagues in the next room via email and uses a courier service for shopping. Communication from soul to soul is being abandoned, as we entrust it to machines, such as mobile phones, chat platforms, artificial intelligence, or email systems. 

Liberalism has also developed specific slogans for the diversion of our attention, massification, and the propagation of lies, all meant to cripple the soul. For spreading capitalism, for example, the slogan “The business of business is business” (or, in other words, “The job of capital is to make a profit”) was used; or “Time is money”. In communism/socialism, the slogan "Workers of the world, unite"! was used. The full sentence would have been “Workers of the world unite against the bourgeoisie”. Note: According to Karl Marx, the bourgeoisie equals Judaism. In communism, for many decades, the class struggle was discussed as if it genuinely existed. After the capitalist and communist systems were merged by the same religious backstage powers in the 1990s, the slogan became the unspoken one: “World plunderers unite”, meaning anyone who does not rob the world is an enemy of liberal and profit-driven financial markets. The old divisive, atomizing slogan “Divide and conquer” can still be heard today in the phrase: “Those who are not with us are against us”. Searching for enemies has always been highly profitable. The same liberal exploitative operation produced and sold the ignorant masses the ideology supporting the capitalist system, such as the false interpretation of the apostolic admonition: "He who does not work, should not eat," which should actually read: "He who does not want to work, should not eat". It is clear that this double ideological revenue, the fear-mongering, the oppression, the support of false realities have had a detrimental impact on the experience of human universality, such as the understanding that we are all children of the One, that we are not alone, and that we are independent on any ideology, even on liberal ideas and slogans.