13. Trinity

The audio recording is available at https://youtu.be/HwRybVgNiV4.

We require the help of numerology for presenting the unity in the trinity. In mathematical terms, the number one is the first figure, and all numerals start with it, thus every number is divisible by one and itself, furthermore all numbers and operation are included in the one. In the metaphysical sense the One is the unity and the whole, therefore complete, non-personal, has no name, is universal, omnipotent and central, signifying the starting and arriving point, the baseline. Being central it is untraceable to anyone and anything, being unexplainable too. The One cannot be identified and it cannot be equalised with anyone or anything. Being singular and borderless, the One is the infinite space and eternal, where time is non-existent. In earlier ages the One’s omnipotence was linked to action or deed, by simply indicating the One‘s overriding power of all required actions and deeds. But what the One and Only really want to do? Give love to its creatures, without any linked action or deed.

The understanding of the One and Only is possible only by metaphysical analogy, as well as finding the compliances and correlations. With a few millennium earlier, the Egyptian Hermes Trismegistos taught to recognize the unity of the dual world, meaning what is above, the same is below, and this is the unity of the One and Only. As the one does not stand against the many, a person does not stand against a community, but instead creates it. The One and Only forms the unified whole, with is the freedom, order and truth, the visible and invisible world. Because man failed to understand his unity with the One and Only, he invented equality, which is nothing more than multitude, volume, division, a mass of things, quantity. The man is not equal with others, only with himself, forming a dual whole with the One and Only. Would numbers have only quantitative meanings, then the equality would be valid. However, numbers have qualitative meanings as well. Equality is the abuse of unity, i.e. the disappearance of duality and hierarchy, therefore is a lie, a fake reality. The enlightenment (awakening and initiation) can therefore be accomplished by the understanding of dualities and hierarchies, thus the possibility to break down the fake reality.

The metaphysical Two is the manifestation of the One, the duplication, division where is no longer a separating centre, as it is a part of the one. To be interpreted the logic of similarities and diversities need to be used. The two, being halved and doubled, is the first manifestation of the One, which is creation, arriving in time when the manifesting One put itself into the manifested man. So man is the result of duplication, because it is a doubling (outpouring) of the One’s love. Man received two faces: one original, which is a spiritual representative of the universal ego and a mirror material image, which is represented by the individual ego.

Should we consider duality not as a whole but as a kind of a double, a conflict arises, and duality becomes the denial of unity. Although the essence (one, space) and existence (two, life, time, man) may appear separated from each other, the three i.e. the whole, is what binds them all together. The two is the time, which is a copy of the one (space), and as such convertible, from time to be space and from space time. This convertibility is the illusion. Change means movement, travelling in time. Man is also such a time traveller, in who space and time meets. The essence of the two is to understand the duality (unity), one is the duplication, and the other is the separation. Due to the fact, that our Initiation Master came to us, shows, that returning to the One and Only is possible and only by separating darkness from the light, in order to restore unity and find the midpoint of space and time.

The metaphysical three is the returning to the One, finding the whole, stability, regaining the centre and the basic position. Its interpretation is possible by the logic of unity, including both the analogy and the identity and differential way of thinking. The three is the unifying sacral spirit, in the Christian terms the Holy Spirit, because without unification there is no returning to the One, the central, basic position. To the one, to the goal, the basic point the way is through the two, as the example is given by of our Initiating Master. The three is the second actions of the one, which is no other than the way of penetrance (cycle), the reciprocal formation of the one from another (trinity). The spirit (three) unites the one (baseline, origin) and the two (revelation). The way to take the person back to the One and Only is through the three. To be fulfilled with the sacral spirit, means knowing and respecting the teachings of our Initiating Master, eventually reaching the open-minded state, and unity with the One. There is no returning to the One without spiritual practice, ascension and initiation.