16. Making order

The audio recording is available at https://youtu.be/T0KrYKb5koM.

The Christian gospel contains the teachings by which the corrupted existence could be eliminated, and both man and world could regain its original state and place. Every word of the Gospel shows to those points in the existence corruption, which in fact do affect an entire man‘s, the level of soul, - spirit and body. The Gospel brought to us by our Initiation Master is about the possibility and the success of returning, but the process has undergone significant changes throughout the centuries. The today’s Christianity, compared to the first Christians who have heard the Gospel, are unfortunately confronted with a mutant version of it, because somebody have turned faith into a religion, worldview and ideology, in order to exercise domination (power). Originally, the Christian faith did not bring salvation, nor healing, but the liberating possibility from the corrupted existence and misleading, to lessen the distance from the One and Only. The teachings and the exemplary life of our Initiating Master show us, how man is able to return from life to existence.

The gospel is the methodology for order making, the manifestation of unselfish love of our Initiation Master. He took upon himself the existential corruption, despite having nothing to do with it. He liberated us from all sins and he looked upon the sins of others, as if they were his own. Our Initiating Master goes even further, by unselfishly passing his purified soul over to man, which is the sacrifice needed for order making. The order was established by him, and not by man, in contrast to the common interpretation that our Initiating Master redeemed our sins. He only showed us the example of love without concerns, so by sacrifice we can make order in ourselves and others, for example by taking part in the cycle of love.

Some time ago, Christianity was equivalent to the European civilization, and was built on traditional foundations, much like other civilizations. By the turn of the first millennium the Western Christianity reached a peak period in the thirteenth-fourteenth century, thereafter gradually losing its traditional character, leading to the brake up of Christianity’s inner unity. In the field of religion, this resulted the Reformation period, and in the political field the end of the feudal order. By this time, man forgot that at the time when the Gospel was revealed it did not teach about the forgiveness of sins, nor the salvation, nor the resurrection, but that man must build up the kingdom of the One in his own self, and in order to return everybody has to create his own oeuvre. Man’s life ought to be a life of creation, art, and not work.

The order can be recognised by our universal ego, the spirit and not by the individual ego and the material life. The order is open, the system is closed. The order is endless, stable, the system is time-bound. The order is reliable, the system is unreliable. Everything is included in the order, the system is incomplete. Anyone who knows the order does not need a man-made system. So, we can choose, we follow the perfect and true order, or the imperfect, false human systems. The Gospel teaches us on the order. If we break down the system in us, we can build up the order. The breaking down begins with the recognition of the existence of the other way, the spiritual one, and continues with starting to walk on this road. Order is void of principles, isms and ideologies. The base of the system is the principle, the ratio. Who lives according to his universal ego, lives in order and openness. Those living in systems are closed in themselves, their days are ruled by the individual ego, earthly pleasures and religions.

Christianity has become a system, in particular since Thomas Aquino, who applied the rational and dialectic thinking in religion. Order is self-controlled as well as self-generated. The system cannot correct itself, so needs permanent external intervention. Anyone who carries out this external intervention directs the system. In the material world such controllers are the financial market participants, such as the IMF, the banks, and the international corporations. The One and Only’s tradition is the order, and not the system. A malfunction of a system results in chaos, in contrast in a malfunction of the order is the capacity of auto-correction. The tradition of the order can be found in works like the Mahayana, the Tao and in the teachings of our Initiation Master.