6. Resemblance of each other

The audio recording is available at https://youtu.be/E9USiNaB6dw.

According to sacred writings, man was created by the One to his own image and likeness, which is the universal ego of our soul, or the universal human consciousness, intelligence. Therefore, man is born as a universal, true, and free being, which later is lost because of the various influences of society, training and education, the different worldviews and by the systems of misled persons. Should he awaken from this spoiled world of dreams during his life and is able to be born for the second time, as a spiritual man, he will again find his universal character. Who deny the second (spiritual) rebirth, deny his existence. For example the Renaissance period teaches continuously on deny. Experience shows that in most cases man loses his existing universality at his birth, despite his calling to preserve it. He forgets that he is the image of the One, and there is no other similar being besides him, thanks to the genetics in the world.

Apart from man, there is no other being on Earth who can recognize (if vigilant) that what is above is the same as below and is able to hear the voices from above. Man can only be universal and not individual if he understands the existence outside the physical world in which no nations, people, countries, religions, languages, time exists only boundless space and radiant love. This is the world of the One, with true spirituality, not available to rational thinking. Re-establishing our contact to the One is needless, as it is a forever existing connection, we only need to be aware of the permanently radiating love. It is up to our souls ' sensitivity and intelligence if we perceive it. There is no change in the One, because the One is unchangeable.

The resemblance to each other is a condition of awakening, the relegation of the individual ego and initiation, so the exploration of universal ego depths. The individual ego in man is the active, he is in life, the universal ego is the intellectual, non-active, and he is in existence and ensures the constant contact with the One. The contrast pair of the universal man (having a surplus of universal ego, awakened) is the individual man (having individual ego surplus, sleepy and sunken into material). Man become sleepy if doesn’t become awaken to the transcendent reality over life, to the likeness to the One and flatters himself in materialistic dream images, and thus in the fluctuation of the universal and individual ego. He is more to the bottom of the waves in the sleepy world than on the peak, in the awakening. In contrast, the vigilant man owning a transcendental world image is striving to be more at the peak of the waves than at the bottom.

Hungarian children have also been given the "luck" that many folk tales include the metaphorical teaching about the passage between life and existence, such as the teachings about the tree of life, let us call them fairy tales. The tree of life symbolizes the centre of the world through which Earth’s and Heaven’s axis run, and by climbing it allows the hero to reach the higher echelons of it. The tree of life is also referred to as the world tree, world column, world mountain, the navel of Heaven and Earth, a sacred and sacrificial place as well.

In respect for the Hungarian life tree it is important to note that the triple pile (stepped mountain) in the Hungarian coat of arms and the tree of life are both the meeting place of the sky and the Earth as the centre of the world. We can also mention the tower church or Ziggurat, to which the Babylonians looks as its foundation is on the Earth, and its top in the heaven and climbing the floors the king, the hero of the tales could get up into the sky. A similar description (sephiras, spheres) to the tree of life we can find in the Kabbalah, which means an accepted or verbal tradition, in broader terms, the Semitic mystic doctrine of the universe. Its fundaments are the Hindu-Persian teachings, as well as the new-platonic philosophy.